Jane Fonda is news again. The issue
is America’s Vietnam War. Memories of the war still haunt many. The war
memories are also bright in the brains of those who resisted and opposed the
war.
The acrid memory is difficult to blank out for those who had to
accept defeat. For those standing against imperialism, it is impossible to
forget the war.
In mid-July, in a blog posting on show business website
TheWrap.com, Jane Fonda wrote that she was scheduled to appear on home shopping
TV network QVC to introduce her book Prime Time about aging and life cycles.
But QVC reported receiving angry calls regarding her anti-war activism of the
1960s and ’70s, and it decided to cancel Jane’s appearance. She wrote at the
website: “[T]his has gone on far too long, this spreading of lies about me! … I
love my country. I have never done anything to hurt my country or the men and
women who have fought and continue to fight for us.” QVC, a unit of Liberty
Media Corp, acknowledged Fonda’s appearance was cancelled, but said it was
because of a “programming change.” She described it as QVC’s caving in to
“extremist” pressure to cancel her appearance.
Jane Fonda, daughter of late screen legend Henry Fonda, won
Oscars for roles in the films “Coming Home” (1978) and “Klute” (1971). Her 1972
visit to Hanoi, the capital of erstwhile North Vietnam, angered Vietnam War
mongers. They nicknamed her “Hanoi Jane”. She is still ridiculed by hawks as
they fail to get rid of memories of defeat. During her North Vietnam visit, she
posed for photos showing her sitting atop a Viet Cong anti-aircraft gun seat.
She expressed regret about those images.
An Empire’s manipulation with its subjects’ minds, its power
for the manipulation, and its confusing definitions get exposed with this
incident. To it, aggression is patriotism, opposing war of aggression is synonymous
to treachery. It turns indifferent to people making supreme sacrifices for
independence, sovereignty, honor and dignity, and the right to
self-determination. Its statements are made to appear authentic, although the
authenticity stands on a void foundation of propaganda and media manipulation.
It makes “truths”, and unmakes those when necessary; it hides truths and leads
eyes and ears to its desired target that it intends to appear as stark fact
although a single ingredient of fact is absent there. On behalf of the entire
humanity, brave Vietnam stood for humane senses and duties. The Empire cannot
provide an explanation to the supreme sacrifices the monks made on the streets
of Saigon (now, Ho Chi Minh City), it cannot defend its action in My Lai, it
cannot dissect the murder of Nguyen Van Troi.
That’s the reason the “American public”, as Jane Fonda writes
about America’s Indo-China War (the war the Empire carried on in Vietnam, Laos
and Cambodia only a few decades back) in her My Life So Far, “did not yet know
that the United States had been secretly bombing Cambodia since March 1969. Nor
did we know that U.S. bombers, from 1964 through 1969, had secretly obliterated
an entire civilization in the Plain of Jars in northeastern Laos.”
Jane tried to know the truth. Time keeps a role for itself in
life. In many cases, age influences posture and type of action of individuals.
So, Jane “mistakenly thought that the more militant [she] appeared, the more
seriously [she] would be taken.” (ibid.)
That was not only a time of America’s war against peoples in
Vietnam-Laos-Cambodia; that was a time “an America at war with itself…”; that
was a time “antiwar sentiment was growing among active-duty servicemen”; that
was a time “Master Sergeant Donald Duncan, a much decorated member of the
special forces, the first enlisted man in Vietnam to be nominated for the
Legion of Merit”, brought to Jane “newspaper articles about GI dissent and told
stories about the ways servicemen were being denied their constitutional rights.”
That was a time “soldiers questioned why, once they put on a uniform, they were
deprived of the rights they had been conscripted to defend – the rights to
speak freely, petition, assemble, and publish – and that when they claimed
those rights, unjust punishments were meted out with no legal recourse.” That
was a time “while the civilian anti-war movement was primarily white and
middle-class, the GI movement was made up of working-class kids, sons and
daughters … of farmers and hard hats, kids who couldn’t afford college
deferments, and a preponderance of rural and urban poor, particularly blacks
and Latinos.” “[W]hile dissent within the military had started in the
mid-sixties mainly as random, individual acts, after the Tet offensive, things
began to change. Dissident was no longer a matter of individual acts. GIs began
to organize, not just around the growing antiwar sentiment in the military
rank, but in response to the undemocratic nature of the military system
itself.” (ibid.) That was a time, as Robert D. Heinl Jr., retired Marine Corps
colonel and military historian, describes: “[O]ur army that now remains in
Vietnam is in a state approaching collapse, with individual units avoiding or
having refused combat, murdering their officers and non-commissioned officers,
drug-ridden, and dispirited where not near-mutinous.” (Armed Forces Journal,
quoted in My Life So Far) That was a time she “had heard and read things that
threw into question everything [she] believed about [her] country.” Jane felt
she “couldn’t slow down while people’s rights were being violated, while people
were being killed, while the war continued.” That was a time “the war had
become an American tragedy…” That was a time in “a battle that pits bamboo
against B-52, the victory for bamboo symbolizes hope for the planet.” (ibid.)
These incidents and senses took her to Hanoi. She watched from
the aircraft window, before her plane made landing, her “country’s planes –
bombing a city where” she was “about to be received as a welcomed guest.” (ibid.)
She learns in Vietnam: “It is the long-term, cumulative effects of seemingly
weak things that achieve the impossible.” During that trip, she innocently and
mistakenly sat atop an anti-aircraft gun seat. “But the gun was inactive, there
were no planes overhead…” (ibid.) Consequently, she was criticized, condemned,
a call was made to boycott her films.
But the “story” doesn’t conclude there as it didn’t begin there
also. As a flash back an editorial comment can be recollected that can help
fill in the gaps of the war path: “And”, Paul M Sweezy, Leo Huberman and Harry
Magdoff wrote editorial comment in June 1954 in Monthly Review, “if we send
American forces into Indo-China, as Dulles and other high government spokesmen
have repeatedly threatened to do in the last two months, we shall be guilty of
aggression ourselves.” (“What Every American Should Know About Indo-China”)
But the aggression was made.
“It was June 14, 1965, and Johnson reached out to former
President Eisenhower for his counsel on the Vietnam War. A decision was looming
over whether to expand the U.S. troop commitment to the conflict. Eisenhower
advised not only supporting South Vietnamese forces in action but also urged
direct offensive action by American troops. ‘We have got to win,’ he said. …
Meanwhile, the debate among Johnson’s advisors was growing. ‘In raising our
commitment from 50,000 to 100,000 or more men and deploying most of the
increment in combat roles we are beginning a new war -- the United States
directly against the Viet Cong,’ Under Secretary of State George Ball warned
President Johnson. ‘Perhaps the large-scale introduction of American forces
with their concentrated fire power will force Hanoi and the Viet Cong to the
decision we are seeking. On the other hand,’ he presciently cautioned, ‘we may
not be able to fight the war successfully enough -- even with 500,000 Americans
in South Vietnam -- to achieve this purpose.’ Ball confronted President Johnson
with lessons from recent history. ‘The French fought a war in Viet-Nam, and
were finally defeated -- after seven years of bloody struggle and when they
still had 250,000 combat-hardened veterans in the field, supported by an army
of 205,000 Vietnamese.’ Ball’s dissent was aggressively countered by the
administration’s hawks. Secretary of State Dean Rusk and Secretary of Defense
Robert McNamara strenuously argued that if South Vietnam fell, Thailand would
be lost, too. Rusk envisioned a wave of falling dominoes – even India would
collapse under the control of the Chinese communists.” (Gordon M Goldstein,
former international security advisor to the strategic planning unit of the
executive office of the UN secretary-general, Lessons in Disaster, 2008)
The number of the US forces increased. The war escalated as the
years rolled on. The aggression experienced effective resistance unparallel in
human history. The ruling classes in the Empire faced a critical time full with
uncertain choices.
The resistance to the aggression and the significant resentment
within the aggressor forces, as Jane Fonda mentioned, weakened the aggressor.
They had to concede defeat that saved them from bigger and graver defeat.
But Jane is still being condemned for sitting atop a seat of an
inactive AA gun.
And, the Lessons in Disaster are not being learnt in the Middle
East, in Africa, in Latin America as empires deny learning from history, as
that is a limitation of Naked Imperialism.
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